The Selfishness of Man versus the Preeminence of God
Ephesians 1:12 That
we should be to the praise of his glory, who first trusted in Christ.
Dr. John MacArthur rightly asserts, “Preeminence implies
supreme standing, picturing one who excels over all others in a particular
quality or achievement. There is no one more preeminent than God. You were
redeemed and granted an eternal inheritance that God might be glorified.
Certainly you benefit greatly from salvation, but God's glory is the primary
issue.”
After a careful examination of the sociological
characteristics of selfishness in our culture, I have been captured by the
influence of hedonism within our own Christian community. Understanding hedonism
as the doctrine of self pleasure and self satisfaction as a way of life, I
believe a careful examination of the three major doctrines of the Christian
experience will reveal that we tend to approach them from a very self centered
view (sin, salvation, and glorification). While sacred writ holds as its
general foundation the idea that man must forsake himself and seek a life
experience that exalts God preeminently, we have somehow manufactured an
interpretation of the text that allows for our greatest good at the cost of God’s
glory.
Let us first turn to the doctrine of Biblical anthropology. Scripture
is abundantly clear that our nature is that of opposition to God, tainted with
sin, transgression of His law as the expression of our nature, and rebellion
against the Almighty as our most basic instinct. We often define sin only
within the parameters of what it does to man…
- We
tend to view sin just within the parameters of its negative effect on such
things as our families. We will focus on such rebellion as the sin of
adultery, and focus on how it has lead to the destruction of many American
families. We emphasize how it destroys trust, shatters emotional stability,
and it leads to painful difficulty with the children and the extended
families of those involved. While all of these things are true, this is
not the supreme difficulty of adultery.
- I have
heard many a discourse on how sin destroys the body. Much emphasis is
placed on how many illnesses, diseases, and deaths are caused because of
our wicked indifference to Biblical mandate. Consider just a few “amen”
statements that are frequently used from the pulpit…
- HIV
and other diseases are spread rampantly because of sharing needles. Therefore
intravenous drug abuse is wrong.
- Sexually
transmitted diseases are spread when we live immorally. Therefore
homosexuality, promiscuity, and all forms of sexual sin are wrong.
- God
has instituted civil government as a means of punishing the wicked, and
rewarding the righteous. When felonies are committed such as theft,
murder, and rape, the individual’s civil liberties are then removed, thus
limiting his opportunity for freedom. Therefore, the sin of civil
disobedience leads only to imprisonment and loss of personal liberty.
- Liver
failures, heart failures, cancer and so forth come from alcoholism,
gluttony, and drug abuse. Therefore excess is wrong.
Once again we should agree with the warnings coupled with each
of the above scenarios, and all those warnings are supported by scriptural text.
However, those consequences are not the supreme consequence and reasoning behind
the scripture forbidding such activities.
We must learn to look beyond selfish concerns of this
temporal life, and realize what sin truly does: It offends a thrice holy Almighty
God.
- We are
separated from Holy God because of our sin. Isaiah 59:2 But your
iniquities have separated between you and your God, and your sins have hid
his face from you, that he will not hear.
- God’s
purpose for reaching others through our testimony of righteousness is
destroyed by our transgression. Matthew 5:16 Let your light so shine
before men, that they may see your good works, and glorify your Father
which is in heaven.
We tend to view sin only in how it affects us personally, or
as a community. In reality we must view sin as an offense to our Creator and
Sustainer. Our motivation to forsake sin and the manifestation of sinful
activity should be birthed from a reverential fear of how that wickedness
affects a righteous Deity who “is angry with the wicked every day.” To be
lavished with the blessings of life, opportunity, intelligence, free moral
agency, abundance of supply, and the many other gifts afforded by our Creator,
to offend Him should be enough motivation to abstain from rebellious behavior. Yet,
our own selfishness is manifested as we simply see sin as that thing that
brings ruination to our personal comfort and happiness. If sin is best defined
as “missing the mark” then we have sinned on the matter of sin.
We turn now to the matter of salvation; perhaps the most
endeared doctrine within Christianity. When it comes to a presentation of this
doctrine we tend to focus on what salvation offers to us from God. Take a
moment and ponder these great Biblical truths…
- Salvation
offers us freedom from the wrath of God. Romans 5:9 Much more then,
being now justified by his blood, we shall be saved from wrath through him.
- Salvation
offers us freedom from the bondage of the law in order that we might live our
lives by faith. Galatians 3:24 Wherefore the law was
our schoolmaster to bring us unto Christ, that we might be justified by
faith.
- Salvation
offers the most blessed truth that all of our sins are forgiven. Psalms
103:12 As far as the east is from the west, so far hath he removed our
transgressions from us.
- Salvation
offers the most marvelous teaching that God has eternally secured us in
the love of Christ. Romans 8:38-39 For I am persuaded, that
neither death, nor life, nor angels, nor principalities, nor powers, nor
things present, nor things to come,
(39) Nor height, nor depth,
nor any other creature, shall be able to separate us from the love of God,
which is in Christ Jesus our Lord.
Most lectures, teachings, and sermons focus all their attention
on bringing the listeners to the understanding that salvation offers all the
above. But we rarely focus on the aspect of salvation in which we are to
forsake all selfish wants, and commanded to turn to a life of self-sacrificial obedience
toward God. Consider now these truths pertaining to salvation…
- We are
told in scripture that in order to enter that eternally secure love
relationship with Christ we must enter with a heart of total obedience to
His commands. John 14:15 If ye love me, keep my commandments.
- Rarely
is it mentioned that salvation means complete and total submission to
Christ as Absolute Lord of every aspect of the human life. Romans
10:13 For whosoever shall call upon the name of the LORD shall be saved.
- When
was the last time you heard a lengthy discourse reminding fallen humans
that salvation means forsaking everything and everyone else for Christ? Matthew
10:37 He that loveth father or mother more than me is not worthy of me:
and he that loveth son or daughter more than me is not worthy of me.
- Where is
the Charles Spurgeon of our generation to gently remind us salvation means
we must die to self completely, and crucify ourselves in order to be
pleasing to God? Matthew 10:38-39 And he that taketh not
his cross, and followeth after me, is not worthy of me. (39)
He that findeth his life shall lose it: and he that loseth his life
for my sake shall find it.
The aspect of salvation that entails complete and total
selflessness is as rare as the proverbial hen’s teeth. We would much rather focus
on the human benefits of salvation, rather than the God honoring sacrifices
commanded by Him in salvation. This has birthed the age of seeker friendly evangelism,
easy believism, and modern antinomianism, all of which are an affront to the
holiness of the Almighty.
Now let us conclude the big three by turning to the doctrine
of sinless perfection. By this I mean glorification, or simply put; arriving in
heaven. When we think of heaven we too often return to thinking selfishly. The
most popular of Biblical texts dealing with the doctrine of glorification is
found in the Revelation of Jesus Christ:
Revelation 21:4 And God
shall wipe away all tears from their eyes; and there shall be no more death,
neither sorrow, nor crying, neither shall there be any more pain: for the
former things are passed away.
- We
rejoice in the idea of no more personal struggles with the flesh.
- We
rejoice in and emphasize the idea of no more sickness, death, and heartbreak
as a result of our bodies of fallen flesh.
- Too
many of our hymns, poems, and promises focus on reunions with family and
friends.
I recently heard a song entitled “Thank you for giving to
the Lord.” The song depicted heaven as a place where those greatest affected by
our lives would be singing songs of celebration for our service. Again, heaven in
this popular song is depicted as a place where WE will be celebrated and
rewarded.
In reality heaven is that place where we might be humbly presented
to Christ, the Lord of heaven, in order that we might glorify Him for all
eternity.
Revelation 21:2-3 And
I John saw the holy city, new Jerusalem, coming down from God out of heaven,
prepared as a bride adorned for her husband.
(3) And I heard a great voice out
of heaven saying, Behold, the tabernacle of God is with men, and he will dwell
with them, and they shall be his people, and God himself shall be with them,
and be their God.
In heaven Jesus Christ is the central theme, and not family
reunions and personal bliss. He will be our all in all, and thus will be the
object of eternal praise. Rather than singing “thank you for giving to the
Lord,” the Saints will simply be singing “Thank you Lord!”
The Christian experience in this life is about growing into
Spiritual maturity. Spiritual maturity is best manifested when we discover that
God’s preeminence in all matters takes precedence over our own selfish desires
and pleasure. When we finally reach the place in life where we are truly living
for God’s glory it will be manifested in our daily living, and in the
motivation for the simplest acts of Christian service.
- We should
see ourselves making a priority of things like prayer and Bible study,
rather than entertainment and slothfulness. Not that we might understand
righteousness, and live free of the consequences of breaking of law, but
that we might honor the Almighty and live for His glory.
- As we
understand the true calling of Christianity is not service for personal reward,
we will begin seeking a life of serving others for God’s glory. We are not
called to serve in order to be blessed personally; we are called to serve
because living a life of service best honors Immanuel.
- We should
mature to the point that as we do everything in our lives, we do these
activities while intensely considering whether or not God is glorified in
the things we do.
In closing let us consider the simplest of Christian
matters; attending a place of worship. Why do you attend? While many answers
can be offered, a careful examination of the reasons people stop attending is
very revealing. Consider just a few…
- They
switched from a more traditional worship service to a contemporary
service. I just can’t stand this new music!
- I
don’t like the way people dress these days. I was raised with the belief
that men wear suits and women were dresses. I just can’t stand to look at
all those disrespectful people.
- The
service just lasts too long. If you can’t be finished by twelve o’clock,
then I’m not going. I have things I need to do before returning to work
on Monday!
- They
don’t have programs that best fit the needs of my family. I want specific
class opportunities for each of my children, and if they can’t offer
those then I’m not going.
- It’s
never warm in that building! I can freeze to death at home! What are they
trying to do, hang hog meat in there?
- It’s
too hot in that church house. What are they trying to do, roast beef in
that building? I just can’t stand that heat, I’m staying home!
- Someone
sat where I always sit! That meddling old lady did it on purpose too. She
knows I like sitting there. I’ll just sit at home, and she can have that
seat!
There was not one reason listed above that wasn’t based on
selfish hedonistic comfort or preferences. The ultimate purpose of attending a
house of worship is that we might seek to serve others, deny ourselves, and
glorify God to the fullest. Yet, even in the simplest matter of attending
church we tend to be completely selfish in our approach.
This matter of selfishness is not confined to the
unregenerate. It is a massive problem within our Christian ranks. Its effects
are overwhelming the Church with difficulties, and destroying the foundation of
our faith. It is not a problem for the unbeliever to deal with. It is a problem
staring you and I as Christians dead in the face. The question is now, what
will our response be? If this article has made you as uncomfortable as it’s
content made me, perhaps we have just been blessed by the Spirit of God with
the revelation of our own selfishness. May the Lord grant to us now repentance.